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Wednesday, November 21, 2012

Traditional Knowledge and Local Communities in favor of Biodiversity

Today (22 Nov. 2012), I attended a very exciting forum on "Conservation of Fauna and Flora" - the role of traditional knowledge and local communities" which was held by the Malaysian Academy of Science in PICC (Putrajaya). There were many presentations, but there were only three papers presented in the event that I liked very much. That's why I tried to give a very short report of these three papers in my blog. I do not know whether they can be found in the internet, but I am sure there exists certain clues for those who are interested to find out more about the role of traditional knowledge and local communities in protection of the environment.

The first paper that was presented by Professor Indraneil Das from the Institute of Biodiversity and Environmental Conservation (UMS) was really informative, trying to picture how people in local communities have been involved in protection of environment through mythologies, belief systems and religion. An example is Pulong Tau National Park, Gunung Murud in Sarawak. He emphasized that the participation of the people has to be incorporated in the management plans. However, he concluded that "pragmatic conservation policies" are highly required to be considered and scientific data and regulations are needed too. Neither top-bottom nor bottom-up, linkages are more important.

Another lecturer from Penang, Dr Zulfigar Yasin, talked about the role of traditional knowledge and local communities in the conservation of coral reefs in Malaysia. He showed one slide which showed a Google satellite picture taken in the night from Malaysia that people mostly lived near the sea, and he added that most of the traditions in Malaysia are somehow related to sea. He also referred to the point that the names given to the reefs - are not new for people, since people know the reefs since years ago. He also mentioned that the people do not "compartize" the knowledge of the sea - it is a practical knowledge they use in their own life. Then he analyzed the threats to coral reefs.

The third contribution was presented by Dr Chang Yu Shyun who talked about the macrofungi used by Orang Asli for food, medicine, charms or other uses. This is important to remind that the Orang Asli communities in Malaysia use the natural resources in the forests for various purposes. She said the knowledge on mushrooms, while invaluable, are transmitted orally. She said that the researchers used a pictorial guide in visiting the villages of Orang Asli (only five tribes) - and the people told them about the mushrooms. The collected data have been categorized and studied. She showed pictures of the mushrooms and beliefs of the tribes regarding the mushrooms and their related uses. To my point of view, the research was highly important since it studies in details the local traditional knowledge on mushrooms. As it was included in the recommendations of the research, it has to be extended to other sub-tribes, especially in Sabah and Sarawak. Among the conclusions, there were issues which are important to look into, such as: "urbanization", "lack of interest of younger generation", "no replacement of knowledgeable elders", "loss of forest areas", "migration to urban areas", and "increased use of modern medicine". The researcher concludes that such use of mushrooms facilitates conservation. The results have been published in the book: Common Edible Mushrooms of Orang Asli Communities in Peninsular Malaysia written by Lee Su See, Chang Yu Shyun and Noraswati Mohd. Nor Rashid, published by Forestry Research Institute Malaysia, Kepong in 2006.